There is nothing unholy in doing battle with your enemy during the holy month. One of the most crucial battles in early Islam, that of Badr, was fought during Ramadan - as was the Yom Kippur war led by Anwar Sadat in 1973.

In fact, Ramadan is the most combative month in the Muslim calendar. The sawm (fast) is actually a declaration of war against the carnal soul, the al-nafs al-ammarah of the Holy Book. In fasting, the rebellious tendencies of the carnal soul are gradually dampened and pacified through a systematic submission of these tendencies to the divine will, for at every moment of hunger the soul of the Muslim is reminded that in order to obey divine commands the carnal passions must go unheeded. That is also why the fast does not include only food but also abstention from every form of lust and carnal passion.

According to scholars the rigours of Ramadan should really not be that difficult for a believer. Tradition has it that during the month the Devil is shackled, making it relatively easy for the soul, imprisoned by hunger and thirst, to engage in good works. Surely, in a month in which the Lord has promised manifold rewards for acts of piety, we can only be amassing huge blessings as we maintain our sobriety and temperance in a sea of crapulence and gourmandism.

For a believer Ramadan is a month full of divine gifts, hence the salutation Ramadan Kariim - "Ramadan the generous". Life is normally organised around a set of rituals that aim to maximise on the special spiritual rewards on offer. It is a time during which one is encouraged to recite the Holy Book, to remember God and participate in special prayers.

The central core of the holy month, however, remains the Laylat al-Qadr, the Night of Power (or Destiny). This commemorates the night in the year AD 610 in which the Koran descended, in its entirety, into the soul of the Prophet. In that night the Angel Gabriel first spoke to the Prophet, the Koran was revealed, and the divine mission began. With a season preoccupied with sales and shopping fast approaching, the Night of Power is the ultimate bargain for a believer. The Holy Book in chapter 97 describes the Night of Power as "better than a thousand months . . . peace until the rising of the dawn": for sheer spiritual value there is nothing to match it in the entire universe.

Nobody really knows for certain on which date this holiest night falls. Scholars say this ambiguity is a secret wisdom to prompt the believer to devote himself completely to God during every night of this month in the hope of coinciding with that night which has been kept deliberately obscure. Muslims might desire to watch out for the mystical night but in Britain few can practically do so; little of "ordinary life" changes during the holy month, making the prospect of staying awake during the night possible only if there was no work or college the next day. The scholars have, however, narrowed down the odds with most holding the opinion that the Night of Power is in the last 10 nights of Ramadan, which are therefore taken to be particularly holy.

To have completed the fast of Ramadan is to have undergone a rejuvenation and rebirth which prepares each Muslim to face another year with determination to live and act according to the divine will. The fast also bestows a spiritual perfume upon the human soul whose fragrance can be perceived long after the period of abstinence has come to an end. It provides for the soul a source of energy upon which it feeds throughout the year. The holy month has therefore been called mubarak, "the blessed", one in which the grace or barakah of God flows upon the Islamic community and rejuvenates its deepest sources of life and action.